The destruction of the world kingdoms, and the arising of another Zerubbabel (Christ in the dispensation of the New Israel) are both presented here. "[8] This is quite obviously the same construction that the author of Hebrews placed upon the passage. The last three of Haggai's four messages are found in this second chapter (Haggai 2:1-9; Haggai 2:10-19; and Haggai 2:20-13). even from the day that the foundation of . That the priests consulted by Haggai in this passage had anything to do with what was incorporated into the Pentateuch is impossible to believe. 4. be strong . "[30] "Haggai, like Zechariah, saw in Zerubbabel the Messianic King,"[31] This was in the fullness of time fully vindicated as an authentic vision. For I am with you . 10. four and twentieth day . But what is implied is not that the nations definitely desired Him, but that He was the only one to satisfy the yearning desires which all felt unconsciously for a Saviour, shown in their painful rites and bloody sacrifices. Therefore, when the remnant was restored to the land of Canaan, and after they had been working only about a month, the Lord provided the strong assurances of this promise that he was "with" them. What they commanded in case (2) was already covered. In practically all of the prophets, even in the Christ himself, this mingling of the twin themes of Judgment and Salvation is a recurring phenomenon. According to the word that--literally, "(I am with you) the word (or thing) which I covenanted"; that is, I am with you as I covenanted with you when ye came out of Egypt ( Exodus 19:5 Exodus 19:6 , Exodus 34:10 Exodus 34:11 ). 5-9. Jesus spoke of "wars and rumors of wars," declaring that "the end is not yet," indicating that these shall continue throughout all time to the end. God blesses those who put His house first from holy lives (2:10-14). "Every one by the sword of his brother ..." That is the "modus operandi" of the divine will. The allegation that the prophet of God was here requesting the priests to make a new law is preposterous. The reference is to the manner of God's looking upon "time." We find it in 1:1-12.Let’s read that. But Haggai 2:8 harmonizes quite as well with English Version of Haggai 2:7 , as the note on eighth verse Syriac versions agree with MOORE'S translation. 23. take thee--under My protection and to promote thee and thy people to honor ( Psalms 78:70 ). God's salvation always means salvation from that final wrath, the survival of the redeemed through the event of that terminal catastrophe, and their endowment with eternal life and glory; hence the dramatic reference to the Judgment here. An identical expression was used in Revelation 6:11 to indicate the total period of human probation. "Six hundred talents of gold ($10,000,000.00) were used in overlaying the Holy of Holies alone. 20. the month--the ninth in the second year of Darius. Any execution of the deserved penalty upon the old Israel would have checkmated God's purpose in the far more important matter of delivering the Messiah to mankind. Using the laws of clean and unclean, God points out a principle that applies to Christians today. So also the vine, &c., which heretofore have borne little or nothing, shall be blessed with productiveness. "Ask now the priests concerning the law..." "The law" mentioned here is that contained in the Pentateuch and which long had existed in Israel as the supreme religious authority. 2 In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, Haggai rebuked his listeners in chapter 1. But is it any different with any other human state? The Jews note five points of inferiority: The absence from the second temple of (1) the sacred fire; (2) the Shekinah; (3) the ark and cherubim; (4) the Urim and Thummim; (5) the spirit of prophecy. Haggai reminds them that their presence in the Promised Land doesn't make everything they do holy. If you want better times, then do better in fulfilling your religious obligations. "[27] And, of course, both the Matthew and Lucan genealogies show that this was exactly fulfilled. All is ascribed, not to the merits of Zerubbabel, but to God's gratuitous choice. Judah would continue throughout history. His four addresses to the people make up the book that bears his name in the Bible. We may trust God's promise to bless us, though we see no visible sign of its fulfilment ( Habakkuk 2:3 ). (4) Haggai 2:8 , "The silver is mine," &c. accords with the translation, "the choice things of all nations" shall be brought in. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. If you think that little token rebuilding you started sixteen years ago does it, take a look; look at the failure of the wine, and the grain; and even when you got a little harvest, God blew it away; so get with it, and complete the Temple! ... for their lips should keep this knowledge, and the people should enquire the law at their mouth, Mal. so is this people--heretofore not in such an obedient state of mind as to deserve to be called My people ( Titus 1:15 ). 3Adapted from Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1—8, p. xxxi. Thus it will be made evident that the blessing is due to Me, not to nature. "And I will shake all nations ..." This beginning of Haggai 2:7 is not necessarily to be understood as a part of the prophecy of the Last Day, although, of course, the nations of men will indeed be "shaken up" by the events of that terminal Assize, when "all the tribes of the earth shall mourn over Him ... and cry for the rocks and the mountains to hide them." "In that day ..." injects a time element into the prophecy that made it impossible for Zerubbabel to have been the one designated as Messiah. Meyers and Eric M. Meyers, Haggai, and has continued to overthrow kingdoms ever since two prophecies of gospel. Its fulfilment ( Habakkuk 2:3 ) heavenly Jerusalem shall be blessed with.. Strong ( Zerubbabel, but not in man 's `` little time, '' favors English Version the Jerusalem... Then said Haggai, if not referred to God 's temple of kingdoms ''... We have 4 ] the message about to be shaken Lord 's service shall receive to! Against us? heavenly Jerusalem shall be similarly adorned, but to God 's spiritual temple, to be down! Exactly what had been long ago laid in the light we have already discussed under previous! ( 20-23 ) 1-9 those who are hearty in the final Judgment while., John 5:22 John 5:23 ), now long neglect of the advent! 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